LEAD Story 439

The Brothers of the Lasallian East Asia District had their Holy Week Retreat last 16 to 20 April 2025 in three venues: Malaysia, Philippines, and Thailand. The theme for this year's retreat was sharing the experience of God as communities rooted in the Gospel. Fr. Kurt Pala MSSC, a Columban missionary in Myanmar, was the facilitator in Malaysia. Br. Alejandro Cerna FSC facilitated the retreat in the Philippines. While Fr. Mark Lopez SJ, a Jesuit missionary in Cambodia.

Members of the Hermanas Guadalupanas De La Salle joined the retreat in the Philippines, while La Salle Sisters joined in Thailand.

Eleven young Brothers from LEAD and two from DILAO renewed their vows during the Easter Eucharistic Celebration across the three venues.

Photos of the Holy Week Retreat may be viewed here: https://drive.google.com/drive/folders/1jFG8AUeqXeaFsMq-aFHDtE-IgJSjobhZ?usp=drive_link

The Philippine Sector hosted the 50th Pacific-Asia Regional Conference at Krisalis-BRCC, Tagaytay City last 22 to 25 April 2025.

Building on the conversations from the past two years, PARC50 looks into the sustainability of the Region’s Renewal Plan. Br. Ricky Laguda FSC, General Councilor, welcomed the Brothers and Lasallian Partners participating in the three-day gathering. He challenged the participants to ensure that the programs we’ve been entrusted to run are leaven—highlighting the transformative capacity of the Lasallian mission in PARC. Br. JJ Jimenez FSC, LEAD Visitor, then provided a re-reading of the PARC Renewal Plan as a response to the changing world.

The crux of the discussions during the first day of PARC50 was “how to make the Lasallian mission in PARC more sustainable?” To end the morning sessions, Dr. Bombit Largoza of De La Salle University’s Strategic Management and Quality Assurance Office talked about how sustainability is about building systems and cultures in the organization. Using the input from Dr. Bombit as reference, the PARC Teams began reflecting on how to update the PARC Renewal Plan from the lens of sustainability.

For the second day of the conference, the conversations shifted towards the sustainability of initiatives at District-level and strengthening collaboration in PARC.
In the morning, the Brothers and Partners attending were able to learn about projects by the different Districts on the themes of Educational Innovation (ANZPPNG), Safeguarding & Child Protection (LASAD), and Ministries in the Peripheries (LEAD and Vietnam). Our varied contexts, cultures, and realities in the Region is more a strength rather than a hindrance in moving our mission forward to provide quality education to young people. Our challenge is to be more attentive and intentional in the work entrusted to our care. The day ended with a meaningful encounter with the residents and staff at the De La Salle Bahay Pag-asa Dasmariñas. After the conversations, the Eucharistic Celebration and dinner were shared.

On the last day of PARC50, a series of presentations were made focusing on Institute-level conversations. Br. Sergio Leal FSC (Bursar General) clarified financial directions in line with Pathway No. 7 of the 46th General Chapter. Br. Dante Amisola FSC (Executive Director of the Office of Solidarity and Development) further discussed the One La Salle Global Campaign and the strategies to raise funds for peripheries projects. Br. Chris Patiño FSC (General Councilor) explained the upcoming Cluster Visits in Rome—a new approach to sharing best practices on varied aspects of the Lasallian Mission, not necessarily anchored on geographical clusters.

Updates to the PARC Renewal Plan were also presented by the Team Chairs and affirmed by the Conference of Visitors.

After three days of conversations, the Brothers and partners present during the Conference bring home a renewed commitment to the vitality of the Lasallian Mission in PARC.

We are pleased to welcome and introduce the three new candidates at the La Salle House of Studies Sampran, Thailand.

1. Peter Pramot Niyomtham (18) from Amnaj Charoen Province

I have come to know about the De La Salle Brothers through my older brother. My vocation journey began when I was awarded a scholarship at Miquel House in La Salle Chanthaburi School. My interest in the life of the Brothers led me to decide in joining the La Salle Juniorate in Nakhon Sawan after passing 9th Grade. There I grew up in my faith and learned more about the De La Salle Brothers. Finally I decided to take the next step as Aspirant at the La Salle House of Studies in Samphran.

2. John Baptist Kittikhun Hongnee (19) from Sakon Nakhon Province 

While I was trying to get entrance to different universities after my great 12, my grandmother happened to talk to the mother of Br. Bennedict Chaiwat, FSC. My grandmother learned about the De La Salle Brothers from that particular talk and she encouraged and persuaded me to join the De La Salle Brothers Congregation. I started to studied the history of the Brothers and found that this congregation provides human and Christian education to children especially the poor. Then I realized that might be my religious vocation to teach like my parents who are also teachers for the blind. So, I decided to join the La Salle House of Studies in Samphran.

3. Augustine Radi Sawantungkae (19) from Chiang Mai

I was born, raised and studied on the mountain area without any opportunity to know the De La Salle Brothers. It so happened by chance that I spoke to a Redemptorist priest who was visiting my village. It was through this kind priest that I heard and learned about the educational works of the De La Salle Brothers. I was so interested that I started to studied and fine information about the Brothers. Helping young people, who do not have the opportunities to get good education for their future, is also my dream. So, I decided to join the La Salle House of Studies in Samphran.

by Javi Genato, student of SJI International Singapore

My name is Javi Genato and I am a student from St. Joseph’s Institution International (SJII) in Singapore. Earlier this year, I, along with a group of 9 other Lasallian students, had the pleasure of traveling to the Philippines to visit various Lasallian communities and meet like-minded Lasallians. In this reflection, I will detail the highlights of my trip as well as share significant takeaways from the trip that I will take with me throughout my life. I will start by saying that this trip was one of the most memorable, enjoyable, and rewarding trips that I have ever gone on. There was no dull moment on the trip, as each day was packed with service opportunities, encounters with the loving local community, and time to insightfully reflect on our journey, all of which allowed us students to feel a sense of fulfilment and gratitude for signing up to be a part of the trip. 

SERVICE 

From the moment we arrived in the Philippines, we were exposed to the sense of service that courses through the Lasallian mission, as upon arriving to our accommodation next to the Saint Jaime Hilario School in Bagac, we were greeted with warm, open arms by the loving staff who were delighted to serve us our meals. Across our three day stay at this accommodation, we were blessed with their generous hospitality and warm smiles that greeted us before every meal. Their example of hospitality taught me that service is best served with a smile, as true service is never forced or obligatory, but rather voluntary and genuine. As our journey continued, we consistently encountered service men and women who devoted their lives to serving their communities. Whether it was the Lasallian Brothers, the staff at La Salle Greenhills’ Alternative Learning System (ALS), or the members of the Upskills Foundation organisation in Tondo, I speak on behalf of all who went on the trip when I say that I was deeply touched and inspired by their hearts of service. Like the staff at our accommodation, they were always joyful in all of our experiences with them, constantly wearing a wide smile and laughing heartily, showing us that they enjoyed what they did and were genuinely passionate about their vocations. However, what truly struck me was when I realized that the conditions that we struggled with across a span of a few days were what they experienced on a daily basis. Not only did this allow me to feel much more grateful for the privileged life that I got to live in Singapore, but it elicited a deeper respect and appreciation within me for those people, as they truly showed me that service, while it involves sacrifice, is worthwhile.

What I really appreciated about this trip was that we were not only able to have a glimpse at what service looks like at a professional level, but we were also able to engage in acts of service, allowing us to cultivate Lasallian leadership in ourselves to carry on the Lasallian mission in the generation to come. For example, one of the most memorable opportunities that I had on this trip was visiting the marginalised community of Tondo and offering our time and service to their local community. Our visit to Tondo started with a tour around the place, allowing us to fully immerse ourselves in their culture and understand the state of their living conditions. Following this, we were able to interact with the kids by playing games with them and serving them food, and after this, we were toured around Tondo again, but this time with a fresh set of eyes as we had been able to meet with members of the community, and thus were able to feel for their lives on a much more personal level. Our experience in Tondo ended with sharings from members of the Upskill+ Foundation Inc. who helped us understand the situation further and shared with us their inspiration behind serving. Out of all experiences, I was the most touched by this one, as I truly learned that one of the greatest acts of service one can perform is being present and being joyful, as your joy and presence can spark life and inspiration in all the people around you. To me, this experience epitomised what service learning means, as like any other type of learning, you can’t fully learn what it means to serve without experiencing it and drawing lessons and takeaways from those experiences.

COMMUNITY

Community, another one of our core Lasallian values, was also a key component of our trip which was incorporated into each of our experiences. No matter where we went, we were able to bond with and relate to the people that we encountered, primarily because of our shared identity as members of the Lasallian community. Our first encounter with a Lasallian community was at the Saint Jaime Hillario school in Bagac. During our tour of the school, we encountered students from every year group, but what was common in every single classroom was their shared exuberance to see us, which showed me how fulfilling it is to be a Lasallian, as your identity and the way you carry out life as a Lasallian inspires joy and hope in others. Perhaps my favorite encounter with a Lasallian community was at La Salle Greenhills where we met the first ever batch of IB students from that school. From the moment we stepped foot on their campus, we were charmed by their kindness and hospitality, and we instantly got along with them. While sharing the experience of doing IB may have played a role in helping us bond so quickly, I believe what was even more significant was our shared membership as Lasallians, as through that, our values were aligned, and a few things, like singing the “We are Lasallian” song, were a common tradition that both sides practiced.

It was through these experiences that I was able to appreciate being a Lasallian much more, as I realised that being a Lasallian unites me with Lasallians all across the world, as we all share the common mission of carrying out La Salle’s life today. To me, this is encouraging, as it’s not only an assurance that our school is not alone in trying to carry out this mission, but it also acts as motivation and inspiration, as as we see our Lasallian brothers and sisters living out Lasallian lives, we are inspired to do the same in our community and beyond.  

FAITH

Finally, faith completes the triad of our core Lasallian values, and I believe that like the other two, it was very present throughout this trip. The main way in which our faith was cultivated throughout this trip was through our nightly reflections, which allowed us to reflect on our experiences from the day and draw takeaways from them. While our reflection sessions were very simple, they were indisputably a highlight of my trip, as they encouraged me to share my deep insights with people that I never would’ve thought that I would share them with, which not only helped me get closer to them, but it also showed me how freeing and fulfilling it is to share your faith with others. All throughout the Bible, it talks about the importance of community in strengthening your faith (i.e in Ecclesiastes 4:9-12), and while these designated reflection times didn’t necessarily allow us to openly share our full faith journeys with everyone, they opened the door to separate conversations with a few people in which our faith would be more openly shared, which helped me to grow in my faith and in my relationship with these people. 

Besides our reflection times, my faith was strengthened through our service and community experiences, as I saw God’s spirit of sacrifice, love, and humility through the service of the staff and teachers and His spirit of kindness, joy, and peace through our encounters with all of the communities, all of which allowed me to appreciate and admire God even more.  

Originally published in The Gateway Issue No. 18 (October 2009)

Roland Perrier was born on the 8th November 1916 and baptized the day after. His place of birth was Moose Creek, Ottawa, Ontario, Canada. His parents were good practicing Catholics of French-Canadian stock and he was very attached to them. Later in life, he never failed to visit his family when the occasion arose.

After normal primary and secondary schooling, he went to work, mainly in clerical posts. Up to then he had never come in contact with the De La Salle Brothers but when he did he had what he described as a “conversion”. “God called me and I answered”, he said simply. This virtue of straightforwardness would remain with him all his life.

He made his Novitiate at Montreal in 1937. He would have been older and more mature than most of his fellow novices but that did not deter him. There followed the studies in the Scholasticate in 1938. One of his mentors at the time said of him: “He was always serious in purpose; it was one of his characteristics”. From 1939 to 1947 he was sent to teach in primary schools in Ottawa. When asked what subjects he taught at that time he replied, “I taught nearly everything”. One subject, however, gave him a distinct advantage. He was accomplished in instrumental music and was able to teach and lead school choirs.

Little did he realize that he was been ‘targeted’ by the superiors for a much wider mission, far from home. In 1947 he was asked to become part of a new Lasallian opening in China, this time in Beijing. In his customary straightforward fashion Brother Gilbert said yes. And so it was that on the 16th November 1947, together with three other Brothers, he arrived in Beijing. The Brothers had bought a house of studies there, called Benildus House. The new residents had a twofold aim: to study the Chinese language and to prepare for a Lasallian school mission in Beijing. Brother Gilbert was diligent in the study of the Chinese language.

All went smoothly at first and one photo shows the Brothers playing in the snow. One of Brother Gilbert’s companions at the time remarked that he “was very diligent in the study of Chinese language”. The honeymoon did not last long as China began to slide rapidly into chaos and social unrest. The communists were soon sweeping all before them and it was clear that they had set their sights on capturing Beijing. All missionaries were in danger and advised to leave and many who were able to move out did so. The Brothers were caught up in the general political and social unrest and reluctantly made preparations to flee. Six of them and one postulant made it to Hong Kong arriving on the 27th December 1948. 

A statement signed by the six Brothers soon after arriving in Hong Kong shows how reluctantly they made this enforced move and their fond hope of returning. The statement reads as follows:

“Providence has actually brought us to a place where we can perfect our knowledge of English, as well as Chinese, as we still hope to return to China one day as the Lord may determine in his hidden designs. Even as we rejoice in our security in Hong Kong, we do not forget China where the Church is undergoing a terrible trial”.

Brother Gilbert, now at the age of thirty-two, was assigned to St Joseph’s College and there he was to remain until his untimely death in 1977, almost 30 years of service. Over twenty of these years were spent teaching English, Religion, Music and French in the College before he was appointed Headmaster of St Joseph’s Primary School in 1971.

At first glance he seemed to be very serious and, in the good sense of the word, he was. His students, however, quickly broke through to the real man, kindly and caring. After class he would often be seen festooned by boys, laughing and joking. These were students he was preparing for public examinations. He managed to create a relaxed but productive atmosphere in class and there were no complaints. He took a deep interest in his pupils and in their studies and had a great influence over them. Later, many of them mentioned his evenness of temper and kindly disposition, an ideal temperament for teaching.

He possessed an extraordinary capacity for work. Besides full time teaching and extra mural lessons in Chinese at the University of Hong Kong, he directed the choir, played the organ, ran the Music Centre, took Catechism class to prepare boys for baptism, was spiritual director of the Legion of Mary and coordinated preparations for liturgical functions. There was more.

Music was a passion. At the time, it was not a strong element in school life and soon Brother Gilbert became the face of music in the school. He trained choirs and entered them in competitions. Every Christmas Eve he would gather a group of boys to sing Christmas Carols in various hospitals. He even brought them into a high security mental hospital where they received a wonderful ovation.

The Hong Kong Schools Music and Speech Association plays a prominent role in the cultural life of the territory. In 1949, soon after his arrival in Hong Kong, Brother Gilbert was appointed its Vice-President and Honorary Treasurer, positions he held to his death. The Association had been founded pre war and one of the founders was Brother Cassian. Since then it has expanded tremendously and schools of any standing in the territory participate in either the speech or music events or in both. This entails catering to thousands of entries for varied competitions in instrumental music, bands, choirs, prose and poetry readings, choral speaking and so on, truly a Herculean task. The following, in part, appeared in the South China Morning Post newspaper on the eve of Brother Gilbert’s funeral:
“Brother Gilbert was well known to generations of students and music-lovers in Hong Kong and was associated with the Festivals and the Association from very early days. His contribution to the work of the Association was beyond measure, and he will be missed by all who knew and worked with him”.

As if all this activity was not enough, he became involved with Church matters as an active participant in the Diocesan Convention of 1969-71. He was also a member of the Diocesan Liturgical Commission, the Diocesan Ecumenical Commission and the Diocesan Pastoral Council. He believed in keeping up to date with Church developments and was an avid reader of spiritual books. All this active involvement in school and church affairs involved attending numerous meetings. He never complained about this.

In his community of Brothers, he was not much of a man for small talk or gossip. He would, however, come to life if you brought up some of his favourite topics such as classical music, prayer or liturgy and on these he could discourse forever. He would also take great delight in telling an anecdote. The Brothers appreciated his solid presence, patience and faithful performance of his spiritual and educational duties. With Brother Gilbert, what you saw was what you got. One Brother had these memories:

“I first came to know Brother Gilbert almost seven years ago and during that time I cannot recall sharp words being exchanged between us, even once.
For four years I slept in the room next to him and I never needed an alarm clock as I could always be sure of hearing him at his ‘ablutions’ at 5.30a.m.
He was a man of solid piety, but there was nothing showy or sentimental in the way he led us in the religious exercises”.

St Joseph’s Primary School had existed from the early days but only at Primary 5 and 6 levels. A fully-fledged feeder Primary was established in 1968 consisting of 8 streams per level in two sessions, a large school indeed by any standards. In 1971 the Headmaster, Brother Lawrence Kelly, was reaching retirement. Brother Gilbert was selected for the task and it became his labour of love until his death. No doubt it brought him back in memory to his youthful teaching days in Ottawa.

The school could not have asked for a better Headmaster. Brother Gilbert set to with a will and the school became one of the leading and most sought after in the territory. His enlightened and sensible leadership and avuncular style appealed to staff, students and parents. His encouragement of all round development was particularly welcomed and the school turned out many who were to become notable personages. The Headmaster of the afternoon school and successor to Brother Gilbert, Mr. Y.C.Yung, had this to say:
“I was deeply impressed by his genuine love for children, his constant striving for improvement, his wisdom, his kindness and his humility. What else could we expect from an educationalist?” He introduced one little custom much appreciated by the staff. He would never forget their birthdays, offering them a birthday card and a little gift on the day. He could see things from macro and micro perspectives.

Prayer was the mainstay of his life. Daily meditation, recitation of the divine office, Mass and the rosary were prayed with attention and devotion. He served the Community by making and printing little prayer leaflets containing the references to the prayer of each day. He knew that vocations to the Institute were built on prayer. In a word, prayer was a serious matter, to be taken seriously.

Another subject he took seriously was music. If you stopped by his room for a chat he would, as often as not, be listening to music—classical music. He could sit and listen for hours. The great composers were his diet and he had a soft spot for Bach. The Thanksgiving Mass in the Cathedral in 1975, to mark the centenary of the arrival of the Brothers in Hong Kong, gave scope for some of Brother Gilberts’ liturgical and musical talents. He was in charge of the liturgical and musical proceedings and even of the reception after the Mass. The Choir of St Joseph’s Primary School sang the Mass of St Francis beautifully and Brother Gilbert sang the solo parts.

Brother Gilbert had suffered from a heart condition for some time. He had regular check-ups, however, and his general health gave no cause for alarm. On the 29th August 1977 he arrived back from home leave and complained of pain in the shoulders. The following morning he went back to work in the Primary school but saw his doctor that afternoon and got medication. The pains did not go away and he was persuaded to see the doctor again on Friday 2nd September and again got the all clear. That evening he did not seem unduly perturbed and retired to bed at his usual time.

The following day, Saturday 3rd, he had scheduled a staff meeting in the Primary school, located about two miles from the College. When he did not show up on time the College and Brothers were contacted. Fearing the worst, Brothers Patrick Tierney and Thomas Favier, accompanied by the school clerk John Chan, opened Brother Gilbert’s room door. They discovered him dead in bed. He had died during the night or morning of a massive stroke. His sudden passing came as a great shock to all.

Besides the Brothers, the first visitors to arrive were staff from St Joseph’s Primary School. Funeral arrangements were set in motion. The funeral Mass was celebrated in St Joseph’s Church on the 6th September followed by burial at St Michael’s Cemetery, Happy Valley.

The last word can go to Brother Gilbert himself. When asked in an interview if he had found fulfillment in his life as a Brother, he replied: “I have what I need. I have joy, the consolation that things have turned out well. I have the consolation that I have done the best I can, and the boys have done as well as they can”. Brother Gilbert certainly always gave of his best and he wanted his students to do the same.

Originally published in The Gateway Issue No. 17 (September 2009)

A fine teacher, a bewitching storyteller, an intrepid hiker and collector of plants and flowers, a skilled sportsman, a gardener, a musician, singer, poet, and artist. And all of these skills pretty well self-taught.. Such was Brother Patricius.

He was born on the 1st November 1911 and the place of his birth may hold the key to some traits of his character. Young Patrick hailed from the Glen of Aherlow, one of Ireland’s most scenic, with fertile land and stunning views of not so distant mountains. Such a pleasant prospect was enough to stir the young artistic spirit.

His mother seems to have had a profound influence on him. Years later he wrote a poem entitled “Mum’s Rosary” which helps to capture some of the life and spirituality of family and home. Two of the verses go as follows:

‘She handed down our rosaries
And waved us to our knees,
And Heaven itself drew closer still
Above the wind-stirred trees.

Great was her faith in things divine,
Hell’s fires she did not fear;
For with her hand she touched God’s sky,
He was, she said, so near’.

No doubt his mother was instrumental in his decision to join the Brothers. But so too was his primary school teacher who knew the La Salle Brothers well and recommended Patrick to them. He left home in 1926, first for the Juniorate, then the Novitiate in 1928, followed by the Scholasticate, all located in Castletown, Co Laois, Ireland. The somewhat strict formation process was tempered with picnics, games, swims and farm-work. Patrick’s interest in poetry began in the Juniorate while ‘fooling in the back row composing funny rimes’ about his companions. He found this most entertaining. Later, he would receive a more formal training with the help of fellow poet, Brother Hugh Bates.

The call to the missions came early and in 1931, at the age of twenty, he was on his way in a group of four young Brothers, accompanied by Brother John Lynam. One of the young Brothers was called Hubert O’Leary and he and Patricius were posted to Hong Kong, the former to La Salle College and the latter to St Joseph’s College. Patricius became a good friend of Hubert, not least because ‘he had a lovely voice, and when he sang solo during midnight mass at Christmas, people kept looking back to see who was singing’.

At that time Brothers were frequently moved from one school to another and in 1933 Patricius was transferred to St Xavier’s Institution In Penang. Right from the start in Hong Kong he had displayed fine teaching qualities, including artistic blackboard work. In Penang he also loved to head for the hills and hike and swim. Penang hill in particular attracted him and he reveled in the jungle walks.

In 1937 he was transferred to Singapore, to the newly opened St Patrick’s School in Katong by the sea. He continued to enjoy his teaching as well as swims in the sea before another transfer across the city to the famed St Joseph’s Institution. Since the school was in the heart of the city, there was no shortage of heat, dust and noise. Rumours of a possible Japanese invasion were in full circulation and tension was rising. People wanted to believe that the British Empire could withstand all attacks and that “Fortress Singapore” was impregnable.

Brother Patricius kept a careful diary of events from 1940 to the end of the war. He describes in some detail the military preparations of the British, the daily propaganda through newspapers and radio, the surprise first air attack on Singapore which made short work of British delusions, the Japanese occupation, the decision of the Brothers to follow the Catholic bishop and community to the jungles of Malaya and what transpired there. These diaries were first written up using the title: “Under the Hinomaru” and more recently published in book form with the title: “Jungles are Never Neutral”.  Although in many ways a harrowing tale, Brother Patricius was somehow able to temper danger and death with light and laughter.

During the Japanese occupation of Singapore the work of the Brothers was badly disrupted. Those who were British citizens were interned in Changi Prison for the duration of the war. The others were asked to reopen St Joseph’s but to teach through Japanese which necessitated attending lessons in the afternoons. However, there was little stress on academic education and instead drills, singing Japanese songs and gardening were the order of the day. Then came the Japanese authorities’ persuasion to move the Catholic population to a jungle clearing called Bahau in Malaya and the Bishop’s and Brothers’ decision to go there. 

The jungle settlement had been painted in idyllic terms. A desolate wilderness of uprooted trees, surrounded by jungle, infested by mosquitoes and other pests, was the reality. Nevertheless, the Bishop and Brothers put heart into the weary settlers and they set to with a will, clearing the jungle bit by bit and planting vegetables. Brother Patricius of course put it all into verse. Here is a sample of what was endured:

With axe and parang, midst flame and smoke,
With muscle and brawn and blade,
Thro’ jungle and wood we hacked and hewed,
But the price supreme we paid.
All battered and bent, all tattered and rent,
All grimy and grim yet gay,
We sweated and slogged, we sweltered and sogged,
In the jungles of far Malaya.

The price paid was to their health. Malnutrition brought on dysentery, diarrhoea, beri-beri, tuberculosis etc…and the coffin makers and cemetery workers were kept busy. Two Brothers died of cerebral malaria while the rest emerged from the jungle looking like skeletons. Home leave and a good rest should have been the priority. Instead they focused on the school and the children and did Trojan work to get everything shipshape again. Fortunately, in 1947, the superiors insisted that home leave must be taken and Brother Patricius was at last able to renew acquaintance with his family and with the beautiful glen of Aherlow after an absence of sixteen years. He treasured that visit in his heart.

On his return later in 1947 he was posted to St Francis’ Institution, Malacca, where he served for some seven years. It was love at first sight. One of his students at the time gives us a good picture of the man and his times:
“He taught Scripture, English and Literature in the upper forms and adopted several ingenious methods of teaching never taught at teacher training colleges. His daily Literature lessons were unique, almost like getting a real stage performance, and he was able to rattle off by heart the lines of any of the characters. Brother Patricius was meticulous to the point of utter perfection as far as English Grammar was concerned.

He was a brilliant basketball player and coach and, in spite of his generous proportions, he was ‘Mr Twinkletoes’ on the court. He was also versatile enough to be able to strum a mandolin and on many an occasion he entertained the boarders to a tune or two in his own individual style”.

Brother Patricius’ next assignment was to St John’s Institution, Kuala Lumpur where he taught from 1955 to 1959 before been posted to Kota Kinabalu as headmaster of Sacred Heart Primary School. Never before had he been in charge of a school - and he made sure it never happened again! School administration and especially the bureaucracy entailed drove him up the wall. His heart was in the classroom and he had little patience with “filling forms”. 

He was the first De La Salle Brother to climb to the top of Mount Kinabalu which stands at 13,455 feet. Brother Frederick Lynch and himself made this four to five days trek and climb, staying in rock caves overnight in the freezing cold and in the company of rats that nibbled their ears. Safely back home, Brother Patricius wrote a play for his Primary school boys entitled, “Kinacu, the King of Kinabalu.” It won first prize at the inter –school Drama Festival.

How happy he was early in 1965 to be able to shake off the shackles of administration and return to the classroom, this time in St Joseph’s College, Hong Kong. And it was in Hong Kong that he would see out the rest of his years, thirty-seven in all. Apart from a few years in Chan Sui Ki (La Salle) College Community, he would be attached to St Joseph’s College in the heart of Hong Kong Island.

His final ten years of teaching in St Joseph’s were full of interest and colour. As Brother Patrick Tierney recalls: “He taught English, Religious Studies and PE. His PE lessons were conducted from a chair in the yard! He used to bring his English compositions up to the roof garden in St Joseph’s. He would write STOP after the first paragraph either because the boy had made the wrong kind of mistakes or because he was itching to get at the flowers and plants. He did not have green fingers but the roof garden was his pride and joy. It was somewhat untamed and wild, a reflection perhaps of his personality. He was normally jolly and good-humoured, but if he thought a person or situation had gone too far, he could make his feelings known in no uncertain terms. Fortunately this happened rarely!”

Weekends and long holidays saw Patricius and his old companion of Bahau days, Brother Meldan, heading for the outdoors and tramping the hills and valleys of Hong Kong, on the lookout for unusual flora and fauna. On one walk they came across a dead man hanging from a tree. And of course they had numerous encounters with snakes. 

Patricius was now in the twilight of his teaching career and official retirement came in 1975 when he was sixty-four. He was to have a long retirement of twenty-seven years but had no problem putting his time to good use. Outdoors it would be either hiking or gardening; indoors it would be either artwork or composing poems. He had a passion for Celtic art and design and completed hundreds of sheets of illuminated manuscript of religious texts. The Brothers quietly lamented that such beautiful work was being done on less than quality paper. His magnum opus is entitled ‘Laudate Dominum’- Praise the Lord, a massive, illustrated tome containing the Mass Liturgy, Psalms and Canticles and other religious prayers. At times the hand is shaky but overall it’s a lovely piece of work by a man in his eighties.

He also wrote hundreds of poems at this time of his life, many deeply spiritual, many in praise of nature and several recalling old times. In a nice touch, students from all Lasallian schools in Hong Kong illustrated selected poems as a tribute to the poet and an inspiration to readers. Brother Patricius himself once wrote to a fellow poet: ‘Strange! Strange! How a poem can show a different face when read at different times.’ Poetry lovers will know how to relate to this thought.

As a member of St Joseph’s Community, Patricius was the unofficial guest-master. He was very welcoming and entertaining. As his Director, Brother Alphonsus Breen, recalls: “He had a fund of stories and a great memory for songs and recitations of bygone days and he could render these in fine style to the admiration and appreciation of his audience.”

The Brothers hardly noticed that age was creeping up on him. Apart from some trouble with one leg, he had always enjoyed robust health and loved mountain climbing. It came as somewhat of a shock, therefore, when he suffered two strokes in the year 2000. He soon lost the ability to walk or talk and became bedridden. The old leg complaint came against him and amputation followed. It was sad to see him so helpless, he who always had been so lively. Most of the last two years of his life was spent in the St Joseph’s Home for the Aged, run by the Little Sisters of the Poor, in Kowloon. Here he was treated like one of the family.

Brother Patricius died peacefully on the morning of the 8th September and the funeral Mass was held on the 11th. The Mass was celebrated by Fr Patrick Sun, an old boy of St Joseph’s, together with Bishop Joseph Zen and Fr Garaventa, PIME. Students from St Joseph’s College took care of the choir and serving. Brother Thomas Favier welcomed the congregation and Brother Patrick Tierney gave the homily. Brother Patricius was laid to rest in St Michael’s Cemetery, Happy Valley, where a large number of students and friends paid their respects.

We can leave the final words to Brother Thomas Favier who had lived in community with Pat since his arrival in 1985:
‘Brother Pat’s life was long, blessed and fruitful. Those privileged to know him will appreciate his many natural talents, his devotion to God and to Mary, his love of nature, his single-minded dedication to his work and interests, his love of life and his cheerful smiling welcome. Above all we appreciate his ever-present optimism and the respect that was part of his nature. We pray in the language that he loved ‘Go ndeana Dia trocaire ar a anam’.