LEAD Story 436

Reflection by Contact James Daniel Cudo

I appreciate the continuity between our learning session with Br. Zennel Sy FSC on Prayer and this Lenten Pilgrimage with Paghilom Program graduates. Apart from meditating on Christ’s overwhelming love, humility, and mercy together through the Stations of the Cross, we also listened to their testimonies in overcoming struggle and turning back to Christ – how they were once lost, and now found. I was moved by their stories of hope and their still-ongoing process of healing, by the transformative power of Christ in their lives, and by how they are sharing it with others. Truly, it is by God’s grace that they are able to move forward with faith and a renewed sense of purpose in life.

One graduate shared her plans of starting a small business: a snack bar selling burger, fries, and pampalamig. She also recalled how she enjoyed celebrating Christmas with family at home – something she prayed for to happen.

Much like last December’s Advent Recollection, this was, in a way, a ‘ministry of presence’ — a reminder that sometimes, the greatest act of service is simply listening, walking with others in their journey, and affirming their dignity as God’s beloved. It challenges us to become more intentional in how we accompany others. In these moments, God’s love is made tangible, and we become instruments of His mercy and compassion.

Reflection by Live-inner Errol Aguas

The Brothers' Live-In Program was something I didn't expect to enjoy. It all started with just curiosity. Then, I wanted to know their daily routine. But as time passed, I became more interested in what they actually do. The five-day live-in program turned out to be a meaningful journey.

We learned about the brothers' vocation in the beginning, which helped us understand their path better. We heard the challenges they face and the sacrifices they make to say "yes" to this calling. The brothers shared their stories, making us realize they were just regular people like us. This helped us relate to them more, and we truly felt their warm welcome.

One of the program's highlights was the community gatherings and social activities. We played games and bonded with the brothers, strengthening our connection with them. During these gatherings, I felt grateful and happy to witness the new family I had gained through this program. I also saw how genuine they were in this vocation.

For me, becoming a brother is a journey of discernment. This experience didn't just teach me about their vocation, but it also helped me reflect on my life choices. Another important lesson I learned was the "ministry of presence." This made me realize how simply being there for others can make a difference. It doesn't have to be grand; just showing means a lot.

The Brothers' Live-In Program will spark your curiosity, but more importantly, it will leave you with valuable life lessons and realizations.
 

Reflection by Aspirant Lander Angelo Pua

The online learning session on prayer, facilitated by Br. Zennel Sy FSC, was participated by Postulants, Aspirants, and Contacts from different countries in the Lasallian East Asia District. The session delved into our understanding of prayer as a human and personal relationship with our God instead of it being just a ritual. 

We recognized that true prayer is not just us asking for our wishes and petitions to the Lord; but it is a dialogue—where God speaks, we listen then we respond. Prayer is not a temporary relief; Prayer is intended to be a consistent reflection that helps us discern our choices and actions which shape our daily lives.

The WRAP Method was introduced during the session, a simple and straightforward way to pray with scripture:
W - Write down the verse, image, or passage that calls to you.
R - Reflect on its meaning and the truth that it seeks to show.
A - Apply it to your own life - how is God calling you to live this truth?
P - Pray by responding to God through your words and actions, asking God to help you respond in faith to His Word.

The learning session highlighted that prayer is important because it allows us the opportunity to develop inner peace, to deepen our own purpose and meaning of life, and to build resilience to confront the challenges at hand. As St. John Paul II reminds us, "Christian spirituality is not flight from the world." Prayer is not an escape from our own realities— prayer prepares us to engage with God and with our lives more fully.

There is no standard or single “correct” approach to praying. Some connect more deeply with praying the Liturgy of the Hours, the Rosary, or the Our Father. Others may find scripture meditation and silent reflection more effective. In the end, prayer is about being genuine with God. Simply begin and open your heart. As St. Thérèse of Lisieux beautifully expressed, "For me, prayer is a surge of the heart." Prayer is a loving gift—an invitation from God to enter into a deeper and more personal relationship with Him. Let Him guide you, be honest, and pray.

The recently concluded Visayas-Mindanao Aspirants Conference 2025 (January 5-9) brought together Aspirants and Contacts of the De La Salle Brothers under the theme “Live Your Passion!”, inspiring us to embrace our unique gifts and find deeper meaning in our lives.

Through moments of reflection, connection, and action, VMAC 2025:

  • Looked inward, recognizing our God-given talents and purpose.
  • Strengthened relationships that affirm the goodness within us.
  • Lived out our passion for service by leading a one-day retreat for the Grade 10 students of De La Salle-Andres Soriano Memorial College, making a lasting impact in their lives and ours.

VMAC 2025 reminded us that living with passion means living with purpose—grounded in faith, empowered by community, and driven to serve others. To all participants and facilitators, thank you for making this initiative possible! 

Below are the reflections of two young Lasallians who joined.

The Visayas-Mindanao Aspirants and Contacts of the De La Salle Brothers was one of the many activities of DLSP that I couldn’t imagine myself joining, not because I don't see myself qualified to join; it's because I had no idea it existed in the first place. My experience during the event was beyond my expectations, from the program's venue to the content and experience it provided. VMAC was no ordinary DLSP-sanctioned event; it was an event specifically catered to the aspirants and contacts of the De La Salle Brothers, and I was a contact.

During the event, aspirants and contacts gathered and spent 5 days in a retreat house in Talisay City, Cebu. Schoensatt Spirituality Center. There, we got to experience and learn about ourselves and what it's like to be a brother. Accompanied by Brothers (Marvin, Irwin, Ivan, and Jeano) from different La Salle schools in Visayas and Mindanao, we also got to share different cultures, which made it a highlight of the event. From speaking Tagalog to our Bacolod friends to mimicking their accent to Bisaya, to the point where I actually brought home the accent, it was truly a wonderful experience. VMAC also got us to experience firsthand one of the things that a Brother does, that is, holding a recollection. Days before the event, the brothers guided us on everything that we needed to do for a recollection, and speaking of it, we were then tasked to facilitate one for a class of grade 10 students from our institution, De La Salle ASMC. At the moment, it was such a big deal for me because these are my students back at school, and most of them are people that I know outside of the classroom. So personally, I really took it seriously because I wanted them to have the best since they deserve it in the first place. So in preparation for it, I really studied the material assigned to me and even applied the things I learned to be a teacher to the activity. I looked at it as if I were holding a class, but the lesson is all about life and self-reflection. I wanted to make sure that they would walk away from the activity feeling inspired and motivated to make positive changes in their lives. I also made sure to create a safe and supportive environment where they could freely express themselves and share their thoughts and feelings. I encouraged open communication and active participation, fostering a sense of community among the participants. By the end of the activity, I was pleased to see how engaged and empowered they were, knowing that I had made a positive impact on their personal growth and development.

Overall, the experience reinforced my belief in the power of self-reflection and personal growth. It was rewarding to witness the participants embrace new perspectives and take steps towards positive change in their lives. VMAC is genuinely one of those events where you really surprise yourself about the things that you think you cannot do, but you can actually do. Not only did we prepare ourselves for the event, but basically we also prepared ourselves for our future. The bonds and friendship we had created were as solid as a rock; 5 days went by as mere seconds, and when the day arrived when we said our goodbyes, it was one of the most bittersweet moments of my life. The experience at VMAC will forever hold a special place in my heart, reminding me of the power of growth and connection in our lives. Schoenstatt, German for a beautiful place, it was truly a beautiful place, fitting for a beautiful experience.--Reflection by Zack Zozimier Zanders Arbon

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Stepping into Schoenstatt for the second time, the first thing that hit me was silence. Not an empty silence, but a warm, inviting one. It made me breathe a little easier, think a little more, like it was asking me to just... be present and live the moment.

The Visayas-Mindanao Aspirants and Contacts Conference, organized by the De La Salle Brothers of the Philippines, was something I'd heard about, an event on a schedule. But stepping into it, it was clear that this wasn't just another conference. It felt positively new; it was like a space to look inward and listen. We learned from the Brothers, from my fellow Lasallians, and tried to listen to that quiet voice inside. Sharing experiences with the aspirants and contacts, you could feel something shifting, like a purpose was taking shape.

A truly unforgettable experience during VMACC was the retreat, but not as participants. Instead, we were the facilitators. Leading the retreat for the Grade 10 students of De La Salle ASMC was... something else. Seeing those kids have their own moments of understanding, their eyes lighting up for realization, it was really moving. It felt like helping them was helping me, too, strengthening my own commitment to the Lasallian values of faith, service, and communion.
But it wasn't just about the deep stuff. It was the little things, too. The conversations over meals, the laughter between sessions, and knowing we were all there for the same reason. You could feel that Lasallian spirit, that sense of community.

Leaving Schoenstatt, I felt different. I carried a stronger sense of purpose, a clearer understanding of what it means to serve, and a lot of gratitude. And, of course, the funny, little things I learned from my friends – the accents we tried to copy, the new words, all those shared moments. It was a real turning point.

That silence I found at the start? It felt like it was leading me somewhere. And as I move forward, I knew this journey of service was just the beginning.--Reflection by Kenneth Russel Iglesia

Reflection by Aspirant Stephen Carmelo Merecedio

Last January 30, 2025, Aspirants and Contacts of the De La Salle Brothers from Luzon set out on a three-day trip to St. Jaime Hilario School – De La Salle Bataan. Accompanied by the Brothers, we set out for Bagac equipped with nothing but packed clothes, materials for our activities, and most importantly, hearts that were ready but somehow unaware of what was to come.

The truth is that most of the 16 other participants were unknown to me. We came from different communities—Lipa, Antipolo, Dasmariñas, and Manila—and I had no clue if we were getting along. We simply knew that we had to facilitate recollections for the students of De La Salle Bataan from grades five, seven to nine, and eleven. Most of us probably had no experience facilitating such activities, and we were all honest about that. Thus, there was an expected sense of anxious anticipation. To temper that anxiety, we needed to find something more deeply entrenched within ourselves. We needed to find a purpose. To help us do so, we had the official theme of ILAW 2025 to ground us throughout our activity: “Young Lasallians, Live Your Passion!”

We had to look for the purpose inwardly. What were we doing there? What could we offer to the students? What did we want to get from this? Why us? Those questions lingered from the preparation up until the end of our travel, and I’d say that the answers had always been with us. We young Lasallians facilitated those recollections to live out our collective passion as aspirants and contacts, embrace our individual passions, and offer them to the students of De La Salle Bataan by preparing what brief moment we can so that they, too, can encounter God and realize their own passions. To the question of what we wanted to get from this experience, the answer is as simple as it is deep: we were all searching for meaning. We wanted to know what God meant when He called us to go on our journey. What did God mean when He asked us, “Whom shall I send?” What did God want us to do?

As we gathered at times for our communal activities and prayers, we always spent moments reflecting upon those questions, too. In the end, I believe that God made us realize, in His own wonderful way, that we were not merely sent on a journey: we were sent for a mission. A mission is a journey with a deep purpose and meaning. Despite the long and exhausting travel, God never left us empty-handed, for we had our brothers with us making the voyage more fun with jokes, snacks, and stories. The day of the recollections itself went smoothly all thanks to the active participation of the students. I’m glad I was able to meet such smart children, who are living testaments that St. John Baptist de La Salle’s ministry has yielded such great results for everyone and everywhere. We also had the wonderful teachers and Brothers at De La Salle Bataan who welcomed us. Though we gave the students their one-day recollection with great worry, in the end, when we gathered for our group photographs and videos, one could only feel a sense of joy. It certainly felt that God was among us at that moment, just as He’s always been throughout the experience. The only difference is that we also shared that experience with the passionate and hardworking students of De La Salle Bataan. At that very moment, so fleeting and surreal, God illuminated our lives with the light of meaning. To share in God’s perfecting love seemed like life’s highest purpose.

I’ve come to realize since then that the Lord’s gifts are indeed abundant, and His promises secure. He called us, knowing that we were unqualified because to love is to see through imperfections. In our journey as aspirants and contacts, ILAW 2025 was a milestone. It was God’s reminder that we need not be perfect to be part of great things. We can all be vessels of God’s love to others, and just as we can touch their hearts, teach their minds, and transform their lives, so too can they do the same for us.

I will forever be thankful for being part of this mission. Live Jesus in our hearts forever!

New Look, Same Mission.

We're pleased to announce the release of the Lasallian East Asia District Brand Guide!

This document reflects the story of our District--a community that remains diverse, dynamic, and mission-driven. Explore it in full to see how we're strengthening our visual and verbal identity across LEAD.

You may access the Brand Guide through this link: https://bit.ly/LEADBrandGuide or by scanning the QR Code below:

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Originally published in The Gateway Issue No. 14 (May 2009)

For a man so small in stature, Brother Henry packed a big punch. We are fortunate that he left us many first hand accounts of his life and times which makes any attempt at a life sketch that much easier. Here goes.
Brother Henry Pang was born on the 14th April 1920 into a long-established Hakka family in the city of Haifeng, China, where his father was mayor. His father was a man of great compassion and understanding and, though not yet a Catholic, worked closely with the parish priest, Fr Henry Valtorta. 

Brother Henry highlights two aspects of his childhood:
“We were fortunate to inherit a tremendous respect and love for learning. Even more, we valued respect for the individual. I remember my mother repeatedly reminding me that I ought to say thank you for every little favour and service rendered.”

The 1920’s was a time of turmoil in China. In 1929, Brother Henry’s uncle, Peng Pai (彭湃), who had led a peasant movement against the warlords, was executed by the forces of Chiang Kai Shek. His father was also targeted but he managed to make it to Hong Kong with his family. They discovered that Fr Valtorta was now Bishop of Hong Kong. Here is Brother Henry’s account of the family baptism:

“I was baptized by Bishop Valtorta himself, on Christmas Day 1931, in the Hong Kong Cathedral. On that day my father, my elder brother and myself - all three of us - received the name Henry. We were named after the Bishop, who gave us no choice. My mother was named Elizabeth after the Bishop’s mother”! Brother Henry was then eleven years old.

The Brother Director of St Joseph’s College at the time was Matthias Linehan and, on the recommendation of the Bishop, he employed Brother Henry’s father as a teacher of Chinese. 

Both Brothers Henry Pang and Anthony Cheung first attended St. Joseph’s College, which became the seed ground of their vocation.

Brother Henry singles out one teacher in particular as being the main influence in his decision to join the Brothers:
“His son, Anthony Cheung, was going to the Brother’s Novitiate in Penang and he said to me, “How about it. Will you go together with Anthony”? This good man, Benedict Cheung, also helped me secure my father’s permission to leave home. In April 1937 I left for Penang. Since that time I have always been considered as a member of the Cheung family”.

While still in the Juniorate Henry wrote a personal letter to the Bishop of Hong Kong and had this to say: “I am still a junior novice. I am as happy as ever in God’s service and I will try my best to become a good Brother of the Christian Schools so that I may procure God’s glory and the salvation of souls.” Brother Henry joined the Novitiate in September 1939, just as the world was going to war. He spent some five years as a student Brother, prolonged because of the Japanese occupation. He had also to spend quite some time in hospital because of tuberculosis. Together with other Brothers he studied Japanese and for over a year had to teach through this medium. Henry was a good student and later took Japanese as part of his degree. In order to survive the war years he had to do some farming and fishing, tapioca and maize supplementing the meagre ration of rice.

The Japanese surrender in 1945 brought a huge sigh of relief and the Brothers were immediately sent to reopen various schools. Brother Henry was sent to St George’s School, Taiping, Malaysia. He recalls: “ I spent nine very happy years of my life in St George’s School, and even now any news, article or photo of the school awakens happy memories of those activity-filled days of 1945-54”. It was in Taiping that he learned good schoolmanship from three excellent headmasters, Brothers Denis Hyland, Casimir L’Angelier and Alban Rozario.

Those were hectic days. Each teacher had 42 periods a week. There were no free periods. Brother Henry proved to be a conscientious and capable teacher. In addition to the regular subjects, he taught Latin and Mandarin. In his limited free time he started to study Mandarin seriously, fitting in an hour’s tuition every afternoon. In general he promoted Chinese culture in the school, preparing items for the annual concerts. He also promoted scouting and this was to be a lifelong interest.

His busy and fulfilling life in Taiping came to an end in 1954 when he was recalled to Hong Kong in view of starting La Salle Primary School in Kowloon. He proved to be the right choice. After detailed preparations, La Salle Primary opened its doors on the 2nd September 1957, with 425 students in 10 classes. Brother Henry was to be the school’s guiding light until his retirement in 1984 when there were 36 classes in two sessions. Even before the opening of the school he had equipped himself with a degree from London University, taking Mandarin and Classical Japanese.

He worked hard for excellence, supervising school extensions and conversions. The library was a little beauty and fully utilized while the carpeted room called “Storyland” was his pride and joy. A football field, swimming pool and hall were also built and well used. The school orchestra and cub scouts were always supported. He shaped his teachers into responsible and conscientious educators. As to academics, here is a sharing from an old boy:
“In 1960, La Salle Primary secured 2 Grantham scholarships and 25 Government scholarships out of 150, a sixth of the total. That made Brother Henry the envy of all school headmasters and parents alike, so much so that it was jokingly remarked that he had a hand in setting the questions and marking the papers. The record was never broken”.

Of all the outstanding alumni of La Salle Primary School, perhaps the towering figure of Bruce Lee stands out. The 11 year old was a dynamo from the start. “He was quite a bundle,” said Brother Henry. “To get him to learn it was necessary to totally work off his energy. So as soon as he walked into the classroom I would have him cleaning the blackboard, opening the windows, fetching the registers and running messages. He was quite a boy. He left a deep impression on me.”

Brother Henry had a good understanding of children and he knew that they loved animals, fish and birds. So he built an Indoor Aquarium, an Open Air Aviary and a miniature Zoo in the school. These and many other innovative projects made the children feel their school was their second home. Perhaps that is why Brother Henry did not see himself as a disciplinarian. “I would rather have children learn through love and respect than the rod and fear. Students should be encouraged and allowed to excel. It is important that they are not made to feel inferior in any way. In the long run in life it is confidence that matters, not how much you know. The only complaint from parents, teachers and janitors was that I never punished anybody and allowed the children too much freedom and liberty – I was spoiling them.”

The 1960’s, however, were by no means a bed of roses for Brother Henry. In June 1966 there was a fierce downpour and the school’s granite retaining wall collapsed. Six people were killed and sixteen were injured. An inquest into the incident returned a verdict of accidental death. The verdict may have been a relief for Brother Henry but there is little doubt that the incident affected him deeply. Around the same time, six of his relatives in China fell victim to the atrocities of the cultural revolution. It was not a time for feet of clay.

By the 1970’s Brother Henry was something of a respected public figure with a growing number of professional commitments. He was involved in the organizing of several seminars to help teachers become more socially aware, to relate the classroom to life. He himself was invited as guest speaker at many educational functions. Meanwhile, in La Salle Primary itself, the annual Christmas concerts ran for 3 nights to packed houses. In these ways the profile of the school was further raised. It was not surprising that Brother Henry himself had become an institution.

Recognition from abroad was not lacking. The Board of Trustees of De La Salle University, Manila, Philippines, awarded him the “Signum Fidei” Medal at the Commencement Exercise on 17th June 1979. This award is conferred by the University on individuals who have accomplished outstanding work in their respective fields of endeavour. The citation, etched on a bronze plaque, was read at the Conferment Ceremony and called Brother Henry Pang a Beloved Headmaster, Educational Innovator, Dedicated Religious Teacher.

Brother Henry was a firm believer in school foreign exchange programmes. One such was to Japan, to “the Beavers of Ichikawa”, a football team of young boys. The underlining motive was to promote mutual understanding and work towards world peace. Here is an excerpt from Brother Henry’s account of one trip to Ichakawa which took place in April 1981, composed of 37 boys and 14 adults: “The three and a half hour journey to Tokyo was peaceful and uneventful except that, at the request of an American tour leader, we went to one section of the jumbo and sang to a group of about 100 travel-weary and homesick American tourists heading home to Texas. We started off with several folk songs like ‘The cuckoo and Cockles and Mussels’, but when we suddenly switched to a number of Japanese songs like ‘Haru-ga-kita, Fujisan and Sakura’, all the Japanese passengers suddenly woke up and began to clap. Some got so enthusiastic that they joined in vociferously. This impromptu concert on the plane will always be remembered by these little fellows as a great and unique experience.” Unique indeed. It is almost unimaginable for something like this to happen today!

When it came to his own recollections in the tranquility of retirement, Brother Henry had this to say: “In all my 50 years I have yet to come across a bad boy. I have had students ranging from slow or average to bright and brilliant and lots of geniuses. For all of them, I believe in laying as deep and broad a foundation as possible, not looking at the boy today but the man tomorrow.”

Early on the morning of 6th September 1982 he received a phone call from his native city of Haifeng telling him that his mother, now ninety-one, was very ill. Taking the Blessed Sacrament with him, he caught the first flight to Guangzhou and after a six hours dash by car was at her bedside. She could not talk but showed her delight especially when told about the Blessed Sacrament. She lived for another 3 days. Brother Henry often spoke movingly of this trip to see his dying mother.

Retirement from formal school responsibility arrived in 1984. Streams of visitors came to visit him and he joked, told stories and enjoyed conversation. He also remained faithful to his duties as spiritual director of the Mother of our Redeemer Praesidium. He always possessed a deep devotion to the Mother of God.

He now found time to indulge in a life-long aspiration, water-colours and calligraphy. He tells us:
“Ever since I began to scrawl as a child, I have always wanted to write, and at some stage to take up Calligraphy as a form of Art.
I thank God that after retirement I still find myself usefully and enjoyably self-employed with calligraphy and water-colour painting. I have now reached the stage when my work has become financially worthwhile. I am happy so far as I have been able to do something to help relieve the poor and needy and support worthy causes.
My calligraphy always carries some inspiring message. So despite my dwindling strength I can still wield this gentle instrument in the cause of justice, peace and love”.

The “worthy causes’ mentioned above covered the globe. Lasallian projects for the poor and needy in India, the Philippines, Vietnam and Africa were special beneficiaries. 

Signs that all was not well health-wise, however, had been evident for some time. Already he was suffering from ankylosing-spondylitis and his stoop had become quite pronounced. He walked with a cane in the manner of an ancient Chinese philosopher. He was soon affectionately dubbed Commissioner Pang! Apart from spondylitis, he was now afflicted by diabetes and psoriasis and a weakening of the heart. Hospitalisations increased in frequency and seriousness and when discharged he was in a wheelchair most of the time. In his 1992 Christmas message he writes: ‘The end of 1991 and early 1992 nearly saw the end of me. I received the Last Sacrament twice and survived two heart attacks’. Members of his Legion of Mary group visited him in hospital.
‘He could hardly recognize us and his voice was feeble. His words were: ”Study hard and be a good student”. These last words really touched us’.

On the 1st May 1993 he underwent high-risk heart surgery. Although he came through the ordeal, there were complications and he remained critically ill. A second heart attack as well as renal failure on the 22nd brought about the end and he passed away in St Teresa’s Hospital. The funeral Mass was held in St Teresa’s Church on the 27th and the church was packed to capacity. He was laid to rest in the Brothers burial plot in Happy Valley.

Thousands of boys passed through Brother Henry’s hands, some of whom, like the kung- fu star Bruce Lee, became famous. Yet he somehow could remember the names and faces and even special traits of almost every one of his students - an astounding feat of memory.

Originally published in The Gateway Issue No. 13 (April 2009)

Brother John, also known as Celba John, was born on March 3rd 1886 in Ballick, Moyler, Co Laois, Ireland. Two of his relatives also joined the Order. They were called Brothers Finian and Alban Lynam. 

Brother John joined the Brothers at Castletown on the 17th March 1902 as a junior novice and received the holy habit on 29th July 1902. After the spiritual formation of the novitiate he began his further studies.

However, in 1904, at the age of 18, he was asked to leave his native shores and was sent to New York. For the next 7 years he tested his teaching skills in New York, in particular in St Brigid’s School. Then, in 1911, he was asked to move again, this time to Manila in the Philippines. He was to be one of the pioneer group to open the first Lasallian school there, called De La Salle College which, in time, became De La Salle University.

Brother John was only 25 years old when he landed in the Philippines. Apart from a short interlude in Malaysia, he was to spend the next 24 years teaching and helping Filipino youth in various roles.

He adopted a relatively relaxed atmosphere in class in order to bring out the best in his pupils. A puckish sense of humour was a great asset. With a straight face he would crack jokes and have the whole class in stitches. As is often the case with a born storyteller, his listeners often wondered if he was joking or telling the truth. On the one hand he explained trigonometry, solid geometry and advanced algebra admirably well while on the other hand he brought Literature to life. 

Soon after the establishment of De La Salle College, and in keeping with his abiding interest in sports, he started the first basketball team. To this day the College basketball team is one of the best in the country. In 1924 he was a founding member of the National Collegiate Athletic Association of the Philippines. Later he organized the Philippine Amateur Athletic Association and was Chairman of the Football Committee.

In 1927 he became the Director of the College and worked wonders for the morale of the staff and students. Perhaps his most memorable achievement was the ability to place his Commerce graduates in various business and commercial firms. He worked tirelessly and successfully to place his charges in good professional positions. When asked how he did it he would quietly wave off any personal credit but did admit he had many friends.
He also helped in the organization of the College Alumni Association, something the members never forgot. They were to welcome him back with open arms for the golden jubilee of the College.

In 1931 Brother John was asked to be Director of St Paul’s Institution, Seremban, Malaysia. He began the process of shaping the school quadrangle into a fine set of modern buildings. But the call of the Philippines was still strong and he was allowed to return in 1933.
In 1936 the Brothers’ superiors however, in their wisdom, saw fit to move Brother John again. This time he was to take over first as Sub-Director and teacher of Class 1 and then, in 1937, as Director of St Joseph’s College, Hong Kong. It was to be an eventful move as he would remain as Director throughout the war years.

For the first few years all went well, Brother John possessing a steady mind and hand. His correspondence with the Bishop for September 1941 contains this interesting piece: “We shall be glad to make St Joseph’s College available as a distributing centre for the American Red Cross in its efforts to assist the poor of the Colony with uncooked wheat and rice.” Shortly, however, the territory would be thrown into chaos with the advent of war.

The war years were a difficult time for the Brothers. Since both St Joseph’s and La Salle Colleges were taken over by the Japanese no teaching could take place. In addition, one of the Brothers who volunteered his services to the Red Cross was killed when the ambulance he was driving was hit by an exploding shell. It was decided that all the Brothers, except for three, would transfer to Lasallian schools in Vietnam. They were lucky to be able to find transport. The three who remained in Hong Kong were Brothers John, Paul O’Connell and Martin Kelleher and their role was to maintain a claim on their two schools. These three Brothers, being Irish nationals, would not be interned.

Brother John had a collection of stamps and it so happened that the Japanese officer in charge of the area had a similar interest. Brother John presented him with his collection of stamps. Because of this kind gesture the Brothers were spared harsh treatment. Moreover, across the road from St Joseph’s was Clementi School which had been transformed into a Japanese school. The Japanese headmaster and Brother John became friends. By all accounts Brother John’s personality effected a calming influence, something much appreciated especially in wartime. It was remarked, however, that he lost a good deal of weight during the occupation.

After the war ended in 1945, Brother John and his two companions set about restoring the school buildings to something approaching normal from a hospital and Japanese administrative offices. Much of the furniture and equipment had either been looted or destroyed. The Government could not offer much help. Many schools could not even get enough paper to print their exams. It was Brother John’s task also to find the former teachers who were still alive and living in Hong Kong and to recruit new teachers. Large numbers of pupils were applying to enter school, most of whom had lost out on their schooling during the war. Added to this was the influx of families from mainland China fleeing the Communist advance. Despite the difficulties, Brother John’s response was: “Even though we have to start from scratch, we are starting right in, with vim.”

Brother John also called on the services of a young Portuguese old boy, Enrico Rosario. Mr. Rosario was able to use his business contacts to supply the College with materials for teaching. He spent the rest of his working life as a much appreciated school secretary. He retired at the age of 70.

Brother John was happy to hand over the responsibilities of Director and Principal to Brother Raphael Egan in 1949, but for the next eleven years he continued to take an active role in teaching. He was particularly active in teaching religion and English dictation in the lower forms. He would correct all these dictation scripts conscientiously before distribution. The value of Dictation has its critics but Brother John’s students certainly developed an excellent listening ear.

The alumni of Manila had not forgotten and Brother John was able to visit in 1949 and again in 1961. In his 1949 visit the De La Salle Alumni Association President presented him with a pocket watch which he kept faithfully until his death. In the 1961 visit for the golden jubilee of the College his sprightly step had slowed and his eyes had dimmed but, as one spectator put it, “his sunny charm was still potent”. He was allowed to remain in Manila in retirement, in the city and among the students he loved so well.

In his later years Brother John suffered from a heart condition. He never slept in a bed but in an easy-chair. Unfortunately he had a fall from which he never really recovered. To heal a broken femur he underwent traction for three months at San Juan de Dios Hospital. Complications set in and grew more acute with the weeks. He faded away slowly and died on the 16th April 1964. In later years his remains were laid to rest in the grounds of what is now the Brothers Novitiate in Lipa, the Philippines.

Brother John had slipped quietly from this world but his passing did not go unnoticed, especially by his beloved old boys. The following appeared, in part, in the Manila Chronicle and Philippines Herald soon after the news of his death:

“Although he specialized in Mathematics, Brother John belonged to that breed of pedagogical titans who taught every subject well. He commanded the respect and affection of his students. We all felt close enough to him to disclose youthful intimacies, but nobody dared take liberties with him. Brother John was never known to have raised either his voice or his hand to deter or punish mischief. On one occasion he noticed a student copying from his neighbor on the left. He approached the student and softly whispered in his ear: ’If you must copy for survival, I suggest you copy from the other side because the fellow you’re copying from is as way off the mark as you are!’

A commanding personality in the classroom, he would nevertheless flush a healthy pink at the mere sight of his name in the papers.”

A friend who was with him when he died was particularly impressed by Brother John’s “resignation to the will of God”.

And so passed a man of pleasant temperament, refined, gentle and dignified in manner, as well as a natural storyteller.